Summon Bonum of human life

The summon bonum of human life

Everyone on this world is in the grip of want. A want is not supplied by securing a living being or object; the number of our wants, on the other hand, is increased thereby. Therefore, he who seeks to satisfy his wants by means of worldly objects and incessantly strives for their acquisitions ever meets with frustration..

World is full of wants, the supreme spirits of all existence. Hence they who seek to realize the supreme spirits all existence rather than seeks to satisfy their worldly wants go on becoming rich in being and continue as a matter of course to be rich of the flame of wants.

He who, on the other hand, has enormous wealth, manpower and honour is endowed with luxuries of this world and the next, has risen to the position of Indra, the ruler of Gods, but who is forgetful of God, is never in the grip of the wants and hence extremely miserable. Though richly endowed with all the pleasures of senses, he ever continues to burn. He can never have peace; for all that he has is deficient, transient and perishable.

The carving for living being and objects of the world alone is mainly responsible for the disquietude, worry and misery of man as well as for the sins perpetrated by him. The root of this craving for sense-enjoyments lies in the fact that man erroneously seeks to be rid of the fire of want through flames of luxuries. It is for this reason that he continues spend his life in ever new endeavour, in ever new hankering for enjoyment and getting together the wherewithals to satisfy such hankerings. It is for this reason that he fails to victim to greed and self esteem on attaining his desired object and is overcome with anger and agitation on failing to secure that object and is overcome with anger and agitation on desired object and is overcome with anger and agitation on failing to secure that object. Consequently his life becomes full of suffering, violence and misery; and he breathes his last burning day and night in the fire of anxiety in this way. His human life is not only wasted thereby, but the accumulation of newer and newer sins renders his future miserable and gloomy. Hereafter he has to suffer the tortures of demoniac wombs and the internal regions.

The human body is not meant for enjoyment. It has been vouchsafed to us for carrying on spiritual endeavour and for realizing God as a result of such endeavour. This is the sole supreme and ultimate goal of human life. Those devilish men who, forgetting this aim, remain exclusively engaged in getting together and enjoying luxuries not only kill their soul but also encourage others by their example to such spiritual suicide, and push them into infernal regions.

They alone are your well wishers, kinsmen, your own, beloved of you and pre-eminent in the real sense, who direct your mind towards God, drawing it away from sense enjoyments intensify your attachments to the feet of the Lord, riding you of the lure of the pleasures of sense. People directing you to sense-enjoyments and stimulating your likes and dislikes—be they your own people or outsiders, be their officials, leaders, ministers, governors, preceptors, holy men, exalted souls, devotes or men calling themselves pre-eminently your own—are not your well wishers in the true sense, are not really your own. They are themselves astray and are leading you astray. Beware of them.

Every moment of life is priceless and serves as a golden opportunity for God—realization. If your mind remains fixed on God at the moment of your departure from this world you will be able to realize God. And you will go down to perdition if your mind set on hell at the moment of death. Thought of sense-enjoyment coloured with a yearning for such enjoyment is surcharged with worries and agonies of various kinds, hence it is a veritable hell. Therefore sense-enjoyments: who knows when death overtakes you. If you continue to think of God at time of death you will surely realize God and God alone—your will have achieved its object.

The specialty of Human life lies in a man’s being able to serve God while remaining engrossed in His thought. Thought of sense-enjoyments is common to all, thought. Thought of sense-enjoyments is common to all, including beasts and birds. He who thinks of sense-enjoyments rather remain engrossed in the thought of God undergoes complete ruination—meets with a fall. And the fellow, though clothed with a human semblance, is really worse than remains beast; for the death of a man devoted to sense-enjoyment repeatedly throws him into demoniacal wombs and the infernal regions; dissipating the stocks of merits which had earned him a human body, he is heading towards degradation in consequence of his vile deeds.

The death of sub-human creatures such as beasts and birds is a precursor of their evolution. Reaping the fruit of their past evil deeds in the course of their life and having been disencumbered of them, such beasts and birds progress in the scale of evolution; while the soul clothed with a human body takes with him a load of sins by perpetrating evil deeds, to reap suffering after being thrown into hellish wombs. In this way he heads towards degradation.

When you have assumed a human form vindicate your humanity, foster the human nature and keeping the senses and mind under control, perform with them—in order to realize God, the summum bonum of human life, and in a spirit of service to the Lord—such actions alone where by your human existence may be vindicated and attain its end.

You are not slave of your mind and senses; You are the master of them all—immutable, desire less, all-powerful and the ruler of all. All these have been vouchsafed to you in order that they may minister to you—to your own Self, the Lord, and that they may lord it over you and make a free draft on your service. Therefore, recognizing your own self, devote your mind and senses to pursuits leading to your spiritual welfare, to the service of God, rather than allow them to follow their own whims. Intent on God your mind and senses will conduce to your spiritual welfare; freely indulging in luxuries, on the other hand, they will lead to your degradation and complete ruination.

Remember human life is momentary, this life of yours is drifting every moment in the stream of death. There is no knowing when it will come to an end. Therefore, with great vigilance devote every moment of your life to the service of God. Do not allow it to be frittered away in wrong doing.

Your future lies in your hands alone. You are yourself the means of your spiritual well-being. Guarding against evil company, ever cultivate the fellowship of good men without interruption, accumulate that which is good contemplate on the good, perform good deeds and attain the good alone. Truly speaking, God alone is ‘good’. Everything other than to God is Evil.

• Summon Bonum of human life

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Supreme consumption of Human living

Supreme consumption of Human living

Body, mind and riches, power and strength, reason and critical acumen, position and authority—whatever has been vouchsafed to you has been granted for service to the Lord. This constitute their best use. Use everything with scruples care to the best advantage. Here lies your own welfare and the utility of those objects. It you do not observe scrupulousness in the matter your possessions will be misused; you do not devote your body to noble to noble pursuits, it will take to evil one; if you do not harbour good thoughts in the wind it will take delight in evil thought; if you do not devote your wealth to the service of the needy and the poor, it will be spent in luxury.

If a thing is not put to the best use, it is either misused, which leads to newer and newer evils, thereby setting a new stage every time for sorrows and sufferings, or the thing perishes.

The most precious of all substances are time and the mind. Scrupulously keep both of these constantly engaged in the Lord’s service, in spiritual endeavour, in elevating pursuits. Neither waste your time nor give yourself up to error. Time is wasted through indolence and procrastination and you and you give yourself up to error by spending it in pursuits which are not worth undertaking and by neglecting your duties. Similarly the energy of the mind is neglecting your duties. Similarly the energy of the mind is wasted by thinking of the world rather than the Lord or of good things or acts; and you give yourself up to error by indulging in sinful or evil thoughts. Keep every moment of indulging in sinful or evil thoughts. Keep every moment of indulging in sinful or evil thoughts. Keep every moment of your time employed in noble pursuits by way of service to the Lord; and weaning your mind from idle and evil thoughts. Keep it constantly engaged on pious thoughts and in the thought of the Lord. This is to make the best use of your time and mind.

A substance which has been put to the best use by being employed in the Lord’s service has become yours. The wealth which has spent in service has become yours; the part of your time that has been spent in thought of the Lord has become yours; whatever good works has been done with your body has been credited to your account. Otherwise all these substances are sure to perish. They cannot be preserved by being sparingly used and attended to with care; they are decaying every moment and will at long last altogether perish. They will have achieved their purpose in proportion as they are devoted to some useful purpose.

Every moment of human life is priceless; for when devoted to his remembrance and service it serves as a means to God-realization. Every moment that has elapsed does not return; therefore keep every moment of your time employed in the Lord’s service. Let there be not the moment’s respite in his remembrance and service. Let his remembrance and service continue uninterruptedly like respiration. Wherever you go, and whatever the innocent external innocence form of your occupation, let God-remembrance never slip out of your mind and let the conviction that you are serving the omnipresent Lord through every action of yours continue its hold upon your mind. If you are able to do so, you will able to continue to behold the lord everywhere at all times and will remain occupied with His worship all the day long. This will constitute the best use of your life.

Your face will considered to have turned towards God completely and irretrievably only when your mind and reason get dedicated to God and remain constantly and exclusively devoted to Him. But so long this does not happen, unremittingly continue to link your mind and reason with God. Go on contemplating and dwelling on the names, virtues and form of the Lord and investigating His truth. Abiding and real absence of attachment to sense-enjoyments and consummate and genuine attachment to the Lord constitute the main discipline.

• Supreme consumption of Human living

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Supreme Goal Of human Achievement

YOUR SUPREME GOAL

It is rewarding of great religious merit and by the unique grace of God that this human body has been obtained by you. This human body is like a comely and cosy bark to take you across the ocean of sorrow in the shape of mundane existence. Therefore, let this ocean of worldly existence be crossed before this bark dashes against some rock and meets with wreck, or, in other words, so long as this body is intact and not overtaken by death..

The mundane existence consisting of birth and death is absolutely transient, full of shortcomings and hence the very ocean of misery. Even as high as well as low waves rise and disappear in the sea, so higher and lower form of life appears and disappears in this world. Of all these forms the human is the only form tenanting which the soul can through spiritual endeavour cross the fearful ocean of misery in the shape of births and deaths. This human body, however, is most fragile. Just as a drop of water lying on a lotus petal roll down at the touch of a slight breeze, so does this fall in a trice. Hence success in one’s spiritual endeavours should be achieved even before you drop this body.

You are not the body, you are the soul. The soul is an eternal reality free from birth and death. It has neither origin nor end, neither joy nor sorrow. Birth and death, joy and sorrow have been ascribed to it due to its identification with Matter, it’s being tied down to a causal, astral and physical body.

The physical sheath, which is made up of the five elements, is inert. The consciousness appearing in it is traceable to the astral body which indwells and animates it. In fact the astral body too – consisting as it does of seventeen or nineteen components (the five vital airs, the five senses perception, the five organs of action, the mind and the intellect or the mind, understanding, intellect and ego)—inert by nature; borrowing light from the conscious Self it gets animated and animates the physical body in its turn.

Ignorance consists in forgetting one’s spiritual nature or falling down from one’s sublime character as being a ray of God. It is the ignorance which constitutes the causal body. Even though the soul does not undergo birth and death nor it experience joy and sorrow, its ignorantly misconceives itself as subject to birth and death and as the experience of joys and sorrows. This constitutes its Jiva-hood. And as long as it continues to account itself a Jiva the cycle of birth and death or the stream of worldly existence will know no remission.

Having descended to the plane of jivahood, by ignorantly ascribing the properties of the body to itself, the soul regards the birth and death of the physical body as its own, the agonies of birth as its agonies, the pangs of death as its pangs, the inanity experienced by the vital air as its hunger, considers itself impure from bodily impurity and looks upon bodily damage as its own damage and devise ways and means of avoiding or removing them. Though absolutely unattached, it undergoes suffering by subjecting itself to attachment and aversion and though blissful by nature, suffers from bodily suffering, ignorance consists in that alone and it is due to this ignorance that the ocean of mundane existence continues.

What you have to accomplish in this life is to get rid of this ignorance—to cross the ocean of mundane existence. It is to accomplish this purpose that you have been endowed with the human body. Therefore, turning your mind from worldly property – gain and loss, you should purify your mind, realize your true nature through worship of God and, getting established in your own spiritual being, cross this unsubstantial yet terrible ocean of worldly existence. You are neither the world nor the body. You are not the mind, the intellect or the senses, nor do they belong to you. All these are other than you; for they are all objective, while you are the perceiver of them all. As a matter of fact there is no entity other than God or the self. Realizing this truth, be accomplished of your purpose. Take it for certain that you are not material and transient body; you are the Spirit consisting of Truth, Consciousness and Bliss.

The human body has been vouchsafed to us through the gratuitous grace of the God. Even gods and demons possessed of the highest authority and wealth and commanding the greatest power and might long for the human body is the supreme ladder to God- realization, the sole objective of embodied existence. God –realization is the supreme object of human pursuit and the human body has been bestowed on a Jiva journeying from time without beginning, with a passport for the attainment of his supreme end of human endeavour. Says Goswami Tulsidas—rarely does God, who loves the Jiva without any self-interest, graciously bestow on it a human form”

Remember to make the most of the human body is to direct all the thoughts of the mind and the activities of the body to the sole end of God-Realization. One should no longer have any attachment for one’s pursuits nor for their fruit. Let God alone and not enjoyment is the goal of one’s life and for the realization of this realization of this end let one lead a peaceful life embracing divine virtues and reposing one’s faith in the benign dispensation of the Lord and therefore feeling happy under all circumstances; and let God-Realization be achieved  in the end.

Men who keep their body employed in the satisfaction of lust, anger and greed, gratifying their pride arrogance and egotism, jealousy, animosity and bloodthirstiness with a view securing transient delights and enjoying them undergo lifelong suffering. Such is the terrible consequence of perverting the human body.

The Lord permeates whatever living beings there are in the world; they are all the diverse endless manifestations of the Lord. Therefore, perceiving the Lord in all and harming none in the least and contemplating the good of all, continue to make headway on the path leading to God-Realization; but remain constantly alive to the fact that they are mere co-travelers. The relationship you bear with them here is not real. Therefore deal with them innocently with an eye to their good—serve them to the best of your ability. Neither conceive an attachment for anyone anywhere nor hate anyone. Cherish a true spirit of service to God. Then every action of yours will turn  into an act of worship to the Lord and your life will be crowned with success.

The fruitfulness of human life does not lie in the acquisition of dominant authority, extensive fortune and affluence, boundless renown and fame and the highest worldly success. If all these circumstances and objects turn our face from God it is far better to turn our back on them or put an end to them as one would do in the case of a deadly poison agreeable to the taste or an enemy bent on treacherously taking our lives by posing as a friend. The true success of human life lies in every moment of it being dedicated to the service of God and every breadth of it remains steeped in the remembrance of God.

Those living beings, objects and circumstances alone are really conducive to your good, from which you derive encouragement, energy, help, co-operation and light in striving for God-Realization; they alone should be had recourse to and accumulated according to your needs. This is what goes by the name of satsanga or association with the good. All the rest is kusanga (association with the evil ), which is worth giving up in toto, being harmful in every respect. Therefore keep your life scrupulously devoted to God and God alone. Really speaking, in this alone lies humanity. Here alone lies true development.     

• Supreme Goal Of human Achievement 
• God Brahma Vishnu

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Existence nothing other than God

There existence nothing other than God

God is without beginning or end, eternally true and self-evident. Hence in order to prove the existence of God there is no need of a cognizer, an object to be cognized and a means of cognization. In fact it is from God alone that the concepts of an object to be cognized and the means of cognization etc., take their shape. God is eternal; it is not that He came into existence at a particular time or place. That is why he never ceases to be or disappears at any particular time or place. That is why He never ceases to be or disappears at any particular moment or place; He is everlasting. It is due to impurity of our heart that He does not come to be realized by us. The moment the heart gets purified and the veil of ignorance is lifted the light of God automatically flashes on us even as the sun shines forth the moment the clouds disperse. The sun has been there already blazing, it did not come to light due to its being screened by the clouds. Similarly God does not come to light due to His being screened by the veil of ignorance, even though He is already existent.

God is uniform and integral. He is never liable to any change or growth. It cannot be conceived that God is in a lesser degree here and in a large measure there, integral at one place and partial at another. He is integral everywhere. His integrality is so peculiar that if the whole is taken out of it. What everywhere. His integrality is so peculiar that if the whole is taken out of it what emains is equally integral. The self is integral in the elephant in the same way as it is integral in the ant. The self does not vary in size according as the body tenanted by it is big or small. So does God ever remain integral in the entire cosmos and even beyond it – before creation, during the period of creation and even after its dissolution. Whether anyone knows him or not, His integrality ever remains complete everywhere.

God is not limited by time and space; for He is self evident everywhere at all time and for all, Rather all time, all space and all owe their existence to Him. Without God at the background there can be no cognizaion of time or space. In God or His knowledge there is no distinction of knower and the knowable. Difference is perceived due to a limitation(Upadhi). The existence of the knowable as apart from knowledge cannot be proved and without  the object to be known the concept of knownship too is out of the question. In this way the knower ship too is out of the question. In this way the knowable and the knower are mutually dependent; but God or His realization being a self-evident truth, nothing is required to prove His existence. God is altogether beyond description. Knowledge, the knower and the object to be known are aspects of the same God conceived on account of the difference caused by limitations. In reality God is differenceless and ever consisting of His own essential character.

Though ever permeating all time and space, God is not perceived or realized because the veil of Avidya (ignorance), even though unreal, has come to intervene. That is why your eternal charcter has fallen into oblivion and, regarding yourself, you, who are of the nature of Truth, have identified yourself with the body. Therefore, in order to realize God, your own self, you have to do nothing beyond throwing aside curtain of Avidya. In order to achieve this arrive at the firm and true conviction that you are the Self, the God is essentially identical with the Self, there exists nothing other than God and that God alone pervades everywhere at all times and in all places

• Existence nothing other than God